Thursday, June 20, 2019

Where Did AAS Go Wrong


Where Did AAS Go Wrong

David Lester

            Back in the 1970s, the American Association of Suicidology (AAS) was a small organization. Founded by Ed Shneidman and others, AAS was an organization for researchers into suicidal behavior and those working at suicide prevention centers (mainly telephone crisis counselors and administrators) to meet and discuss new ideas. It was administered by Julie Perlman who was not a suicidologist, and she ran the organization well.

            The conferences were fun and exciting. Thomas Szasz was invited to argue against preventing suicide and was engaged in heated debate. Derek Humphry, author of Final Exit, was invited.

            Then a decision was made to increase the membership of AAS. The more members, it was thought, the more income and the greater the influence. The first group to be invited consisted of survivors, that is, those who had lost a loved-one to suicide. On the whole, the survivors were not interest in research or improving our ability to understand and prevent suicide. Participating in AAS was part of the grieving process for them, a chance to share powerful emotions with others. For some, it became almost a new career path.

            As I see it, the goals of AAS should be to improve our understanding of suicide and to improve the ways we can prevent suicide. Survivors were not involved in this. There were exceptions, of course. For example, I worked with Donna Barnes and Denise Pazur, both of whom lost sons to suicide, and we published several scholarly articles together. These were exceptions.[1]

            The next decision was to encourage attempted suicides to join AAS. Again, these individuals typically have no interest in research, but rather in finding others with whom to share their experiences and to obtain therapeutic benefit. This is manifest in that most attempted suicides and survivors do not want AAS’s scholarly journal (Suicide and Life-Threatening Behavior) and were offered a reduced membership fee.

            The results over the years has been to marginalize the researchers. When I used to attend, colleagues joked that research sessions were getting scheduled earlier and earlier so as to get them out of the way, andnd the President of AAS has less often been a leading researcher.

            A look at the listserve maintained by AAS for members and others who are interested illustrates the problem. Occasionally, a research issue is discussed, and published papers suggested on particular issues. Counselors request possible referrals to experts for counselling suicidal individuals in their home towns. But other issues flood the listserve too.

            A mention of an article on rising suicide in white males (who also constitute the major proportion of suicides in the USA) prompted posts about how white males dominate the political and business arenas. These posts did nothing to further our understanding of suicide but rather fed into a social-political agenda of those posting, appropriate in some arenas, but not at AAS. One post claimed that minorities by ethnicity and gender felt marginalized by AAS. I doubt that any researcher or crisis counsellor feels marginalized by AAS because of ethnicity, gender or any other attribute. The most recent president of AAS was criticized for using a war analogy in his presidential address (a war on suicide), which was deemed politically incorrect, and he subsequently resigned.

            AAS has thus become less effective in its goals of understanding suicide than in the past, although researchers still continue to attend.

            There is, of course, an alternative, the International Academy of Suicide Research which was founded by myself and Rene Diekstra, initially under the auspices of IASP, with an initial conference sponsored by Diego de Leo in Padua, Italy. However, some complain these days that those researchers favouring a physiological approach (focusing on the central nervous system) dominate IASR.

            What might be useful would be conferences designed to address a specific issue with invitations sent only to those interested in the issue. For example, back in the 1970s, I attended a conference in Philadelphia, closed to others who were not invited, on the topic of predicting suicide. About 20 of us sat in a room, gave talks and discussed relevant issues about prediction. The talks were published as The Prediction of Suicide in 1974 edited by Aaron Beck, Harvey Resnick and Daniel Lettieri. The same might be achieved by edited books on particular issues. Presently, I am editing a book on Understanding Suicidal Ideation with eight invited contributors which might serve such a purpose. Indeed, I hope in my concluding chapter to suggest avenues where research into suicidal ideation might go in the future


[1] Of course, some of the researchers are also survivors.

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